E chakruok mar higni mag 1800, Rieko Maduong’ ne olando e piny Ulaya kod Amerka. Chikruokno mar roho nodhi nyime nyaka e higni mag 1800. Riwruoge mang’eny mag Muma ne ochung’ kendo lando Wach Nyasaye ne duong’ ahinya. Mano ne omiyo piny Amerka kod piny Ulaya obedo gi thuolo mar penjore giwegi kuom weche mang’eny mag puonj ma ne opondo e lum mar ng’eyo ma ok kare mar Ndiko. E kindeno, kwan mang’eny mag kony mag Muma kaka konkordans, diksonari, kod weche machon ne owuok, geno kod mor mar chopo e ng’eyo matut kuom kido kod chenro mar Nyasaye nomiyo ji mang’eny e somo mag Muma mag ng’ato ka ng’ato kod mag grup ochopo e giko ma ne omiyo ji ochako ng’iyo gik moko . e kind Jokristo, ahinya ahinya e wi biro mar Kristo mar ariyo ma ne igeno mapiyo.
At the beginning of the 18th Century the Great Awakening spread over Europe and America. This spiritual revival continued into the 19th century. Many Bible Societies sprang up and the distribution of the Word of God was great. This created an environment here in the United States and Europe of personal inquiry into many doctrinal topics that had been hidden in the mire of misunderstanding of the Scriptures. Concurrently, a plurality of Bible helps such as concordances, dictionaries, and histories arose, an expectation and joy of coming to a clearer appreciation of the character and plan of God led many in personal and group Bible studies to arrive at conclusions that inspired a revival in the Christian community, especially along the lines of the soon-expected second coming of Christ.
Achiel kuom grubego ne odongo kaluwore gi telo mar Charles T. Russell, jalendo ma ok ong’eyo kendo japuonj mar Muma, ma ne otiyo gi ngimane kod mwandu mang’eny mondo oland ng’eyo maler ma ne oseyudo. Kaka jandik ma ne ondiko weche mang’eny, noloso riwruok ma ne oting’o piny mangima, kendo bang’ thone e higa mar 1916, ne obedo gi paro ma ok ng’iyore kendo ma ne ogeng’o thuolo. Jokristo moko noweyo riwruokno e chakruok mar higa mar 1909, kata e higni ma ne luwo bang’ thone, mondo giyud thuolo mang’eny e Kristo. Ariyo kuom grube ma ne ochwe e higa mar 1909 ne ong’ere kaka Riwruok mar Singruok Manyien kod Joyie mag Sing’ruok Manyien, ok ni nikech jokanyogi noyiero nyingegi, to nikech nyinge ma ji mamoko nomiyogi ma ne tiyo kod nyingno kaka yo mar nyiso ni gipogore gi grube mamoko. Kamano bende, Jokristo mokwongo ne ong’ere kaka jolup “Yo” (Tich Joote 9:2) nikech ne ginyiso Yesu kaka yo mar winjruok kod winjruok gi Nyasaye.
One of these groups developed around the leadership of Charles T. Russell, a lay preacher and Bible student, who devoted his life and considerable fortune to promulgating the clearer understanding he had come to. A prolific writer, he developed an organization that was world-wide in scope, and after his death in 1916 became both fixed in thought and restricted in freedoms. A number of Christians left this organization early, in 1909, or in the ensuing years upon his death, for greater liberty in Christ. Two of the groups formed in 1909 became known as the New Covenant Fellowship and the New Covenant Believers, not that their members chose these names, but from designations by others who used it as a description to differentiate them from other groups. Similarly, the first Christians were known as followers of “The Way” (Acts 9:2) because they pointed to Jesus as the way to reconciliation and fellowship with God.
E higa mar 1928, kanyakla mar owete mane pogore e aluora mar Hartford, Connecticut noloso kanyakla kendo nong'ere kaka New Creation Fellowship. Gaetano Boccaccio ne en achiel kuom jodongo mag gi kendo e higa mar 1940, ne ochako goyo gaset mar New Creation kinde ka kinde. Tichno ne omedore nyaka e golo trakte kod buge matindo kaachiel gi gaset, ma sani igoyo e piny mangima. Ne omiye nying’ mar Riwruok mar Jokristo ma biro tiyo kuom higni mia achiel (CMF). Kane jal mane ochako gisetho e higa mar 1996, tijno nodhi nyime e bwo tayo mar Elmer Weeks ma miluongo ni Port Murray, New Jersey, Amerka.
In 1928 a group of separated brethren in the Hartford, Connecticut area formed a congregation and were known as the New Creation Fellowship. Gaetano Boccaccio was one of their elders and in 1940, he began to publish The New Creation magazine regularly. This ministry expanded to publishing tracts and booklets as well as the magazine, which is now distributed world-wide. It was given the name of Christian Millennial Fellowship (CMF). With the death of its founder in 1996, the work was continued under the oversight of Elmer Weeks of Port Murray, New Jersey, USA.
E higa mar 2011, CMF nobedo Riwruok mar Jokristo ma puonjo Jokristo e piny mangima (CDMI) mondo onyis maber tich marwa mar gero Jokristo wetewa mondo gibed joma dongo e Kristo, kendo jotend piny manyien osebedo ka tiyo kuom lokore mondo gibed gi geno manyienni e seche ma Elmer Weeks dhi nyime kaka edita mar Gaset mar Chuech Manyien. Koro nitie kanyakla mang’eny mag Jokristo ma nigi thuolo e pinje mamoko ma oseyie gi wachne kendo ma lando wach maber gi kinda.
In the fall of 2011 CMF became Christian Discipling Ministries International (CDMI) to better reflect our mission work of building up fellow Christians to maturity in Christ, and new management has been working on the transition to this new emphasis while Elmer Weeks continues as editor of The New Creation magazine. There are now many free Christians congregations in foreign countries that have embraced its message and are actively spreading the good news.
CDMI ochung’ne ng’wono mar jogo ma chiwo kony ma wuok e pinje mopogore opogore. Oboke duto mag CDMI chiwo ma onge chudo kendo jotich mag CDMI gin jotich ma chiwo thuologi kod tekogi kaka ne Ruoth. CDMI tiyo kanyakla gi kanyakla duto mag Jokristo ma nigi thuolo kod ng’ato ang’ata ma dwaro dongruok e wuodhgi gi Nyasaye kuom miyogi buge ma wagolo e yor buge matindo, trakte, kod somo mag ndiko barupe.
CDMI is supported by the generosity of donors from around the world. All of its publications are offered free of charge and the CDMI staff members are volunteers who donate their time and energy as unto the Lord. CDMI cooperates freely with all independent free Christians congregations and any who desire growth in their walk with God by providing them with the literature we publish in the form of booklets, tracts, and correspondence courses.